The History Surrounding New Orleans’ Confederate Memorials

On September 14, 1874, over 5,000 heavily armed members of the White League, a white supremacist paramilitary organization, mobilized to overthrow the Reconstruction government of Louisiana.  Under the guidance of John McEnery, a Democrat upset at his recent loss for governorship, they stormed Canal Street to initiate the coup.  There they clashed with the Metropolitan Police, a majority African-American force, and the state militia, comprised of ex-Confederates and Union soldiers, Irish and Italian immigrants, and African-Americans.  The total force of those defending the city was an estimated 3,500.  They were outmanned and outgunned.

Louisiana Outrages

A depiction of the Battle of Liberty Place in Harper’s Weekly, 1874.  Source: Wiki Commons

James Longstreet, former Confederate general and head of the state militia, attempted to negotiate with the White League.  He was shot, dragged off his horse, and taken prisoner.  The White League relentlessly charged at the police and militia.  Canal Street morphed into an urban battlefield.  The Battle of Liberty Place resulted in over a hundred causalities, the majority of which were freedpeople fighting for the Metropolitan Police.  Lifeless bodies of black men were left untouched to quell any potential resistance.  It was a decisive victory for the group known for using terror, even more so than their Ku Klux Klan counterparts, to evoke change in favor of white supremacy.

The initial coup was a success.  The new leadership exercised control over New Orleans for three days; the legitimate governor was replaced by McEnery.  It was not until President Ulysses S. Grant sent federal troops to instill order that the White League retreated.  Although The Battle of Liberty Place did not achieve the desired results for the White League and Democrats, it sent shockwaves throughout the region.  The Metropolitan Police and state militias were disrupted beyond repair.  The Republican government maintained power through force by federal troops, but tangible authority was almost nonexistent in rural Louisiana.  Meanwhile, the White League increased its influence.

By 1876, Bourbon Democrats gained control of the state legislature.  In the same year, Democrat Francis T. Nicholls won governorship.  The majority of the White League morphed into the new state militia and the National Guard.  Supporters of Nicholls ousted the Supreme Court Justices and allowed Nicholls to appoint justices that would appease white supremacists.  Nationally, the disputed 1876 U.S. presidential election was settled through an agreement that federal troops would be removed from the South if the South conceded to a victory for Republican Rutherford B. Hayes.  The Compromise of 1877 ended Reconstruction in the South.

Tivoli Circle

A Union encampment at Tivoli Circle during the Civil War.  Source: Louisiana Digital Library

Once in power, they solidified white dominance by catering to the cultural and political Lost Cause movement, which minimized the role of slavery in the Civil War, portrayed the Confederacy cause as noble and heroic, and emphasized the recent victory over the external imposition of civil rights protections.  Place du Tivoli became “Lee Place.”  Although Robert E. Lee never stepped foot in Louisiana, he became a figurehead to those who sympathized with the Confederacy.

The Democratic establishment also drafted a new constitution to replace the Constitution of 1868, arguably the most progressive constitution in the South.  The new Constitution of 1879 restricted voting rights of freedpeople, intensified segregation, and moved the capital from New Orleans to Baton Rouge.  It helped establish a precedent for Jim Crow.

On February 22, 1884, a 90-foot marble column topped with a Bronze statue of General Lee was unveiled.  General P.G.T. Beauregard, Jefferson Davis, and thousands of Confederate veterans were in attendance.  In 1891, the “Battle of Liberty Place” monument was completed at the foot of Canal Street to commemorate the insurrection.

Liberty Place monument 1906

Liberty Place monument on Canal Street, 1906.  Source: Wiki Commons

By 1890, harsh economic conditions of the Bourbon Era impacted both poor blacks and poor whites.  One Catholic Bishop complained the economic conditions amounted to a “new form of slavery for both white and colored people.” The improvements Bourbon Democrats promised to poor whites in exchange for votes failed to materialize.  Louisiana faced its demise from the national spotlight during the Bourbon Era.  New Orleans disappeared from the top ten most populated cities in the U.S. while other urban populations exploded.

The rise of populism addressed these insufferable economic conditions and exposed the divisive tactics of Bourbon Democrats.  Lower class Republicans and Democrats formed alliances much to the dismay of those in power.  In 1892, biracial unions consisting of over 3,000 workers went on strike throughout New Orleans to obtain a 10 hour work day with overtime pay. Despite appeals to racial hatred to divide the strikers, they stood in solidarity and won almost all demands.  Similar episodes became more prominent and frightened the elite.  Bourbon Democrats faced the realization that their voter base was dwindling.

In the election of 1896, Bourbon Democrats rigged the election to win.  If the issue went unaddressed, the power structure in Louisiana would sway.  They convened a new constitution to address their crisis and restrict suffrage.  The Constitution of 1898 banned voting for illiterates, issued a poll tax, and required grandfather clauses.  The black voting bloc declined from 130,000 to a mere 1,342; the white voting bloc declined from 164,000 to 92,000. By 1910, the number of eligible black voters dropped to 730, less than 0.5 percent of eligible black men.  The political voice of the poor was silenced.

In 1911, as the city government took measures to further segregate the city, a 25-foot statue bronze statue of Jefferson Davis was unveiled at the intersection of Canal Street and Hagan Avenue.  A band paraded down the street and attendees waved Confederate battle flags.  Hagan Avenue was renamed Jefferson Davis Parkway.

Four years later, an equestrian statue of P.G.T. Beauregard was unveiled at the main entrance of City Park.  Beauregard was born into a wealthy slave owning family on the Contreras sugarcane plantation in lower St. Bernard Parish.  He was instrumental during the Civil War.  He fired its first shots at the Battle of Fort Sumter, won the First Battle of Bull Run, and fought in some of the War’s most intense battles.  After the war, Beauregard returned to New Orleans and fought against Republican rule during Reconstruction.  Although a Democrat, he favored civil rights for freedpeople in hopes to form alliances between African-Americans and Democrats to oust the Reconstruction government.

PGTBeauregard1938.jpg

General P.G.T. Beauregard Equestrian Statue, 1938.  Source: nutrias.org

In 1932, an inscription to the Battle of Liberty Place monument was added to commemorate “the overthrow of carpetbag government” and the election of 1876, which “recognized white supremacy in the South and gave us our state.”  The Civil Rights Movement sparked reconsideration of race relations within the city.  In 1974, a new marker was added:

Although the ‘Battle of Liberty Place’ and this monument are important parts of the New Orleans history, the sentiments in favor of white supremacy expressed thereon are contrary to the philosophy and beliefs of present-day New Orleans.”

In 1989, the statue was temporarily removed for construction purposes.  The city debated on whether the monument should be restored.  In 1993, the City Council voted 6 to 1 to declare the monument a nuisance.  However, local officials agreed to relocate the statue between the One Canal Place parking garage and a floodwall, a much less traveled corridor.  A new marker listing the names of those killed replaced its predecessors.

David Duke, former KKK Grand Wizard and former state representative, organized a rededication rally for the monument in its new location.  State representative Avery Alexander, a veteran of the Civil Rights Movement, organized a protest.  During a scuffle with police, Alexander was roughed up and four protestors were arrested.  In 2004, Duke desired another rally at the Liberty Place monument, but abandoned plans as the monument was vandalized the night before.

Avery Alexander Liberty Place protest

Avery Alexander in a chokehold while protesting Duke’s rededication ceremony, 1993.  Source: Times Picayune

The Charleston church shooting reignited a debate on how the South memorializes the Confederacy.  In New Orleans, conversations on the fate of these statues were no longer relegated to certain circles.  On December 17, 2015, the City Council voted 6-1 to remove the statues.  The same day, four organizations filed suit to halt their removal.

As the dialogue continues, it’s important to understand the history associated with these statues, most notably who erected them and why.  The remnants of the racialized policies generated by Bourbon Democrats and their successors continue to negatively impact our city, and those statues were fashioned to symbolize such efforts.


This information comes from a multitude of different sources.  If you have any questions regarding specifics, ask away.  For more information on the Bourbon Era of Louisiana, I suggest Bourbonism and Agrarian Protest: Louisiana Politics, 1877-1900 by William Ivy Hair.

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27 Responses to The History Surrounding New Orleans’ Confederate Memorials

  1. Gregory Wells says:

    Thank you for this important historical clarification.

  2. Jack Maxwell says:

    A well written article! It is worth noting (which never happens) that modern white supremacists represent a tiny irrelevant group of people (self marginalized) who are almost universally seen as being out of step with the rest of United States of America’s white and other ethnic citizenry which make our Democratic Republic truly “E Pluribus Unum.” For the vast majority of modern Southerners, these Monuments represent the fighting spirit of the South which was made up of a majority of Non Slave Owning soldiers who were hard working honorable family people. Mostly, as someone who vigorously supported the Civil Rights Movement, I am unfailingly mortified whenever white supremacists gather at these Monuments, which have a very different context and meaning to me, and use them in an embarrassing way that does us all and history a disservice. It is always a tragedy whenever misguided people subvert respected symbols for their own perverted purposes.

  3. Paul Rogers says:

    Mr Maxwell did you read the same article I read?

  4. paddyhaig says:

    We need to also remove Andrew Jackson from the $20 dollar bill and remove his name from all streets and areas of monument. He too was a monster. http://www.msnbc.com/msnbc/take-andrew-jackson-the-20-bill

    • Rivercitysmitty says:

      If we remove Jackson we should also remove Grant from the $50 since he was a slave owner even after the Civil War had ended. The Buffalo Soldiers were responsible for the genocide of Native Americans, but no one dare state anything disparaging about them. The BIG question is where does the purging stop??? BTW, I agree with the statement above from Jack Maxwell and hate seeing so-called supremacists gathering around long deceased Southern heroes. Is this site affiliated in any way with the TP which uses the 20+ year old picture with Avery Alexander at every opportunity?

  5. Mike Handlin says:

    Very interesting article.

  6. Joseph Mixon says:

    Who wrote this and what are the references?

    • Yatlagniappe says:

      Hi Joseph, do you have any questions regarding specific details?

      • Karl Wright says:

        Specifically, Joseph inquired as to who authored the piece and where we could find supporting documentation. I’m assuming you used more than the one source you recommended in the article itself.

      • Yatlagniappe says:

        I think the “About” section may suffice with the former question.

        New Orleans after the Civil War: Race, Politics, and a New Birth of Freedom and Louisiana Reconstructed, 1863-1877 both give detailed accounts of violence during Reconstruction in New Orleans. There is a book solely on the Battle of Liberty Place, but I do not recommend it as it does not present an objective account. Bourbonism and Agrarian Protest details what the Bourbon Democrats did once power was solidified, as well as the statistics regarding voter suppression from the Constitution of 1898.

        I used different sources ranging from books to newspaper articles for the remainder. If that did not help, can I assist you with a certain paragraph or section?

  7. Binky McGee says:

    Interesting article. I’m sure most of it is factual but try visualizing the cultural situations that brought these events about. That is, anyone who actually CAN visualize other people’s mindsets and motivations 100 years ago vs now. The removal of the statues will accomplish nothing toward racial harmony and I’m convinced the statues are being scrapped out of spite.

    • Clare says:

      Looking at the Lee statue pragmatically, it makes no sense. Why does a man, who did not represent New Orleans, never lived here, was by all accounts a traitor, wasn’t a successful general, get a huge monument on prime real estate in the center of one of our city’s most famous streets? 2 blocks away is the WW2 museum where heroes are represented. Take any number of those people and replace Lee. Call if freedoms circle, return it to its original name….there are a number of good options. But, Lee does not and never did deserve this location.

  8. Thomas Lynch says:

    Great article, I just learned more about post civil war history in New Orleans than I ever learned before, including in college. So after pondering this question of the monuments for some time, I have this input:

    Let sleeping dogs lie so that others can learn the same lesson. Don’t suppress this rare example of why it is so important to fight for freedom, and what happens when you don’t win. Don’t steal this from your children. Such examples always seem so far away and unreal, i.e. ‘can’t happen here’ yet here is one right at home.

    Keep the square, make sure its history is known, and cherish the lesson from it. Tell the story often.

  9. Ron Poston says:

    Clare, Robert E Lee owned no slaves, he and his family had freed them before the war. Grant did own slaves. Lee was offered command of the Union Forces at the beginning of the war. He declined when his native state Virginia seceded from the Union out of loyalty. His home (now Arlington Cemetary) was taken as punishment. He consistently defeated much larger Union forces through tactics and refused to take the Army of Virginia into guerilla tactics after the fall of Richmond. It was his leadership and example after his surrender that saved this country many more years of conflict , we need all the men like we can get ! He deserves every single statue and recognition he has received . Please check the facts ( there is a lot more )

  10. A well-vetted article, as always! It is worth noting that modern white supremacists continue to evolve and flourish at an alarming rate as evidenced by the popularity of Donald Trump and his ilk. They are, however, easily identifiable by those more racially-educated as they are almost universally uninsightful and/or choose to remain in a state of denial as to the excesses of their own white privilege. White supremacy is recognized least, of course, by those who benefit most; the fact is, white supremacy underpins the infrastructures of every one of our United States of America’s systems and institutions, be they the economic, political, medical, occupational, academical, judicial, social, psychological, moral and/or spiritual components which allegedly make our Democratic Republic truly “E Pluribus Unum.” To propagate the concept that white supremacy is of little consequence in this modern world is a slap in the face of Truth and its effects and to the thousands of souls whose lives never mattered in this country.

    For far too many modern Southerners, these Monuments represent some combination of their deficiency in racial education or, in some cases, even moral conscience. If one finds one’s self unfailingly mortified that white supremacists repeatedly gather at these Monuments and use them in an embarrassing way, regardless as to whether it holds some very different context and meaning to a tiny irrelevant group of white people (self marginalized), it may be time to make this an issue about the greater good and not anyone’s personal and decreasingly relevant white self. It is always a tragedy whenever misguided people subvert facts, context and Truths for their own perverted purposes.

  11. Michelle LaValley says:

    Ron Poston, Lee inherited 63 slaves from his father in law, Curtis. Upon Curtis’ death, his will stated Lee was to free them. Lee did eventually free them, 5 years after his father in laws death because he had to. And he held on to them as long as possible. Lee also believed that slavery was evil, but a necessary evil. He fought to maintain that evil that made him and his fellows rich. Rich off the blood of men, women and children. There was nothing redeeming in any of his actions. The man was no hero to mankind.

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